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Бобровников Владимир Олегович

  • Начал работать в НИУ ВШЭ в 2007 году.

Образование, учёные степени

  • 1994
    Кандидат исторических наук
  • 1987

    Специалитет: Московский государственный университет им. М.В. Ломоносова, специальность «история»

  • 1987

    Специалитет: Московский государственный университет им. М.В. Ломоносова, специальность «История»

Учебные курсы (2016/2017 уч. год)

Учебные курсы (2014/2015 уч. год)

Исламское право, шариат и адат в России: история и современность (Магистратура; где читается: Факультет права; программа "Исламское право"; 2-й курс, 1 модуль)Рус

Учебные курсы (2013/2014 уч. год)

Ислам в России: история и современность (Магистратура; где читается: Факультет права; программа "Исламское право"; 1-й курс, 3, 4 модуль)Рус

Учебные курсы

CAUCASUS IN THE MODERN WORLD:

The vision of Caucasus like the other ex-socialist Eastern borderlands of Russia by most scholars and politicians is still very confused at the moment. It is often thought of as either the realm of an unchanging primitive custom or the berth of Islamist globalization and terrorism opposing all non-Muslim societies. Both images are quite divorced with reality. There are also other numerous myths and fears associated with the post-socialist Caucasus. The proposed interdisciplinary special course aims to dissolve these wrong images of the region and introduce students into Caucasian studies. It includes basic information on regional geography, political organization and economics. The course concentrates on key societal issues of the region including mental, political and economic mapping the North Caucasus and Transcaucasia, invention of local tradition and legacy of the Russian and especially socialist rule, local responses to challenges of post-socialist globalization, the growth of Islamic radicalism and terrorism, issues of common security, etc. Addressing post-graduate students specializing in the field of political science, economics and sociology this short-term special course consists of 6 main thematic units. It is conducted in a lecture/discussion format. The first part of each class will be held as the discussion of the readings. The discussions will also be the place for further inquiry into questions raised in the lectures. The course requires neither academic background in Islamic studies nor knowledge of Russian and Oriental languages. The list of assigned and recommended readings will be delivered to students before the first class in the very beginning of October. Given rapid changes in contemporary Central Asia, some recent new readings on the Islamic globalization of the region might be included into the course.

Unit 1. Mapping the Post-Socialist Caucasus

Topics: i. Caucasus as a Region: its Unity and Diversity

            ii. Aproaches to Frontier Societies and Economics

            iii. From the Empire to Nation-State Building?

            iv. Russia and Newly Independent States in the 'Big Game'

Unit 2. Caucasian Profits and Costs

Topics: i. Projects of Economic and Military Cooperation for the Caucasus

            ii. Rivalry Around the Caspian Oil. Where Do Pipelines Go?

            iii. Land reforms Go On. What to Do with Post-Soviet Collective Farms?

            iv. Russian and American Military Bases

            v. How Much Will the Caucasus Exploitation Cost?

Unit 3. Fears of the Caucasus

Topics: i. Post-Socialist Disintegration and Civil Wars. Comparing Cases of Karabakh, Abkhazia and Chechnia

            ii. Guerilla Warfare in the Mountains

            iii. Violence, Order and Common Security

            iv. Mountaineers in International Terrorist Networks: Myths and Realities

Unit 4. Old and New Myths about the Caucasus

Topics: i. Making Wildness in (Post-)Colonial Ethnography and Politics

            ii. On the Use and Abuse of Local Custom

            iii. Imagined Communities in the Nation-State Building

            iv. Post-Socialist Cases of Hybrid Societies

Unit 5. Islamic Realities at the Age of Post-Socialist Globalization

Topics: i. Rethinking Post-Socialist Islamic Boom of the 1990s

            ii. Colonial Roots of Local Islamic Networks. Official and Parallel Islam.

            iii. Collective Farm as a Keeper of Local Muslim Traditions

            iv. Post-Socialist Forms of Islam: Caycasian Wahhabis

Unit 6. Crossing the Borders Following the 'Cold War' Period

Topics: i. The 'Cold War' Legacy in the Modern Caucasus

            ii. Russian Exile in Mountaineers' Cultural Memory

            iii. Population Movements in the 19th and the 20th Centuries

            iv. Caucasian Diaspora in Russia and Abroad


Основное место работы

Institute for Oriental Studies, Moscow, Russia

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